Humans in Nature: The World as We Find It and the World as We Create It

Contemporary debates over issues as wide-ranging as the protection of wildernesses and endangered species, the spread of genetically modified organisms, the emergence of synthetic biology, and the advance of human enhancement, all of which seem to spin into deeper and more baffling questions
with every change in the news cycle, often circle back to the same fundamental question: should there be limits to the human alteration of the natural world?

A growing number of people view the human capacity to alter natural states of affairs -- from formerly wild spaces and things around us to crops and livestock to our own human nature -- as cause for moral alarm. That reaction raises a number of perplexing philosophical questions, however: Can we
identify natural states of affairs at all? Does the idea of being morally concerned about the human relationship to nature make any sense? Should such a concern influence public policy and politics, or should government stay strenuously neutral on such matters?

Through a study of moral debates about the environment, agricultural biotechnology, synthetic biology, and human enhancement, Gregory E. Kaebnick, a research scholar at The Hastings Center and editor of the Hastings Center Report, argues that concerns about the human alteration of nature can be
legitimate and serious, but also that they are complex, contestable, and of limited political force.

Kaebnick defends attempts to identify natural states of affairs by disentangling the nature/artifact distinction from metaphysical hoariness. Drawing on David Hume, he also defends moral standards for the human relationship to nature, arguing that they, and moral standards generally, should be
understood as grounded in what Hume called the passions. Yet what counts as natural can be delineated only roughly, he concludes, and moral standards for interaction with nature are less a matter of obligation than of ideals. Kaebnick also concludes, drawing on an interpretation of the liberal
principle of neutrality, that government may support those standards but must be careful not to enforce them. Thus Kaebnick looks for a middle way on debates that have tended toward polarization.

As differences between nature and artifact become steadily less substantial, problems about preservation run to the core of how people can make sense of themselves, of each other, and of our shared world. Kaebnick's solutions are creative and compelling, theoretically elegant and politically
practical. Providing distinctive ways forward, when much academic and policy discussion seems exhausted, his book demands wide attention. In return, it inspires hope. - James Nelson, Michigan State University


Author: Gregory E. Kaebnick
Publisher: Oxford University Press, USA
Published: 12/02/2013
Pages: 224
Binding Type: Hardcover
Weight: 1.55lbs
Size: 9.50h x 6.10w x 1.40d
ISBN: 9780199347216

Review Citation(s):
Choice 06/01/2014

About the Author

Gregory E. Kaebnick is a scholar at The Hastings Center and editor of the Hastings Center Report. He has been coinvestigator of two research projects funded by the Alfred P. Sloan Foundation on the ethical issues of synthetic biology, principal investigator of a project funded by the National Endowment for the Humanities on appeals to nature in debates about biotechnology and the environment, coinvestigator in a National Institutes of Health-funded project on genetic paternity testing, and a participant in a series of other Hastings projects funded by the National Institutes of Health and the Rockefeller Foundation on issues concerning the application of medical technologies and agricultural biotechnology.

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