Sacred and Public Land in Ancient Athens
Sacred and Public Land in Ancient Athens
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Landed wealth was crucial for the economies of all Greek city-states and, despite its peculiarities, Athens was no exception in that respect. This monograph is the first exhaustive treatment of sacred and public - in other words the non-private - real property in Athens. Following a survey of
modern scholarship on the topic, Papazarkadas scrutinizes literary, epigraphic, and archaeological evidence in order to examine lands and other types of realty administered by the polis of Athens and its constitutional and semi-official subdivisions (such as tribes, demes, and religious
associations). Contrary to earlier anachronistic models which saw sacred realty as a thinly disguised form of state property, the author perceives the sanctity of temene (sacred landholdings) as meaningful, both conceptually and economically. In particular, he detects a seamless link between sacred
rentals and cultic activity. This link is markedly visible in two distinctive cases: the border area known as Sacred Orgas, a constant source of contention between Athens and Megara; and the moriai, Athena's sacred olive-trees, whose crop was the coveted prize of the Panathenaic games. Both topics
are treated in separate appendices as are several other problems, not least the socio-economic profile of those involved in the leasing of sacred property, emerging from a detailed prosopographical analysis. However, certain non-private landholdings were secular and alienable, and their exploitation
was often based on financial schemes different from those applied in the case of temene. This gives the author the opportunity to analyze and elucidate ancient notions of public and sacred ownership.
Author: Nikolaos Papazarkadas
Publisher: Oxford University Press, USA
Published: 12/17/2011
Pages: 416
Binding Type: Hardcover
Weight: 1.35lbs
Size: 8.60h x 5.60w x 1.10d
ISBN: 9780199694006
modern scholarship on the topic, Papazarkadas scrutinizes literary, epigraphic, and archaeological evidence in order to examine lands and other types of realty administered by the polis of Athens and its constitutional and semi-official subdivisions (such as tribes, demes, and religious
associations). Contrary to earlier anachronistic models which saw sacred realty as a thinly disguised form of state property, the author perceives the sanctity of temene (sacred landholdings) as meaningful, both conceptually and economically. In particular, he detects a seamless link between sacred
rentals and cultic activity. This link is markedly visible in two distinctive cases: the border area known as Sacred Orgas, a constant source of contention between Athens and Megara; and the moriai, Athena's sacred olive-trees, whose crop was the coveted prize of the Panathenaic games. Both topics
are treated in separate appendices as are several other problems, not least the socio-economic profile of those involved in the leasing of sacred property, emerging from a detailed prosopographical analysis. However, certain non-private landholdings were secular and alienable, and their exploitation
was often based on financial schemes different from those applied in the case of temene. This gives the author the opportunity to analyze and elucidate ancient notions of public and sacred ownership.
Author: Nikolaos Papazarkadas
Publisher: Oxford University Press, USA
Published: 12/17/2011
Pages: 416
Binding Type: Hardcover
Weight: 1.35lbs
Size: 8.60h x 5.60w x 1.10d
ISBN: 9780199694006
About the Author
Nikolaos Papazarkadas has taught at Oxford and Trinity College Dublin, and is currently an Assistant Professor of Classics at the University of California at Berkeley. He is an expert in Greek Epigraphy and has published extensively on inscriptions from Athens and the Cyclades.
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