The Jews and the Bible

Despite its deceptively simple title, this book ponders the thorny issue of the place of the Bible in Jewish religion and culture. By thoroughly examining the complex link that the Jews have formed with the Bible, Jewish scholar Jean-Christophe Attias raises the uncomfortable question of whether it is still relevant for them.

Jews and the Bible reveals how the Jews define themselves in various times and places with the Bible, without the Bible, and against the Bible. Is it divine revelation or national myth? Literature or legislative code? One book or a disparate library? Text or object? For the Jews, over the past two thousand years or more, the Bible has been all that and much more. In fact, Attias argues that the Bible is nothing in and of itself. Like the Koran, the Bible has never been anything other than what its readers make of it. But what they've made of it tells a fascinating story and raises provocative philosophical and ethical questions.

The Bible is indeed an elusive book, and so Attias explores the fundamental discrepancy between what we think the Bible tells us about Judaism and what Judaism actually tells us about the Bible. With passion and intellect, Attias informs and enlightens the reader, never shying away from the difficult questions, ultimately asking: In our post-genocide and post-Zionist culture, can the Bible be saved?

Author: Jean-Christophe Attias
Publisher: Stanford University Press
Published: 11/26/2014
Pages: 256
Binding Type: Paperback
Weight: 1.05lbs
Size: 8.40h x 5.50w x 0.90d
ISBN: 9780804793193

Review Citation(s):
Choice 06/01/2015 pg. 1672

About the Author
Jean-Christophe Attias is Professor of Medieval Jewish Thought at the École pratique des hautes études, Sorbonne, Paris. His previous publications in English (co-written with Esther Benbassa) are: Israël, the Impossible Land (Stanford University Press, 2003); The Jews and Their Future: A Conversation on Jewish Identities (Zed Books, 2004); and The Jew and the Other (Cornell University Press, 2004).